Sixty-two years agio this month a Baptist preacher held
hundreds of thousands of Americans spellbound at the March on Washington for
Jobs and Freedom, backed by the Teachers, IBEW, Machinists, UAW and other labor
unions.
Two years before, that preacher, the Rev. Martin Luther King
Jr., addressed the AFL-CIO convention in Miami, where he stressed the ties
between fighting for good union jobs and fighting for freedom from racist
policies.
“Dr. King’s speech rested on a moral bond. His manner and
his spirituality elicited a deep appreciation for the ethical and moral purpose
of collective bargaining rights,” said John Lavin, a former organizer for the
United Food and Commercial Workers and director of St. Joseph University’s
Comey Institute for Industrial Relations.
“Those rights keep people safe at work and ensure workers a
just quality of life.”
King recognized the National Labor Relations Act, but said,
“like any other legislation, [it] tended merely to declare rights but did not
deliver them. Labor had to bring the law to life by exercising its rights in
practice over stubborn, tenacious opposition.”
Author Peter Cole – a history professor at Western Illinois
University in Macomb and unionist (University Professionals of Illinois-AFT –
quotes the minister and Civil Rights leader as remarking, “Our needs are
identical with labor’s needs – decent wages, fair working conditions, livable
housing, old-age security, health and welfare measures, conditions in which
families can grow, have education for their children and respect in the
community.”
King asked the labor federation, “What good does it do to be
able to eat at a lunch counter if you can’t buy a hamburger?”
Cole added, “If Martin Luther King Jr. still lived, he’d
probably tell people to join unions.”
The intersection of faith and labor extends beyond
Christianity and ’60s activism. Religious leaders historically have supported
labor, but as Labor Day 2025 approaches, it’s obvious that some political
leaders who claim to be devout actually oppose unions. Faiths that for
centuries have espoused solidarity and compassion have been twisted into acts
of cruelty and hate.
Imam Mazhar Mahmood of the Islamic Foundation of Peoria told
the Labor Paper, “Islamic tradition prohibits exploitative labor, delayed
wages, or unfair treatment. The Prophet (Peace Be Upon Him) stood for workers’
dignity, fair contracts, proper compensation, rest and humane conditions – long
before modern labor laws emerged.
“There are several foundational Islamic principles affirming
the dignity and rights of working people,” he continued. “A key prophetic
saying states, ‘Give the worker his wages before his sweat dries’ (Sunan Ibn
Mājah).” (See below.)
In the Quad Cities, Rabbi Henry Jay Karp has addressed
current events through the lens of history, focusing on threats to civic order
and dishonestly appealing to the population.
“Authoritarian regimes are inherently cruel and
self-serving,” Rabbi Karp says. “Hitler wrote in detail about the importance of
deceiving the public by telling the Big Lie. He explained that people were more
likely to believe a statement ‘fabricated in colossal untruths than a smaller
lie’.”
Pointing to the anti-union White House attacking legal
actions as “witch hunts,” legitimate journalism as “fake news,” and DEI initiatives
as schemes giving “special benefits to individuals on the basis of race, color
or ethnicity,” Karp implicitly reminds people of the Ten Commandments in the
Jewish Torah. The 9th Commandment plainly orders people not to bear
false witness.
The attack on DEI “is the exact opposite of what the words
Diversity, Equity and Inclusion mean,” he says, adding that such “Big Lies” can
confuse people or scare them into silence.
Appreciating scripture can be positive, and instead of resenting
differences in faith, it’s comforting to realize the common ground virtually
all religions share. Wisdom for life and labor, bargaining and participating in
democracy, etc., has been taught for centuries in countless countries and
languages and faiths: The Golden Rule (NOT the version that today’s
billionaires seem to favor: “He who has the gold makes the rules”).
A few years before Christ, the Jewish sage Hillel the Elder
summarized the first books of the Old Testament: “That which is despicable to
you, do not do to your fellow. This is the whole Torah, and the rest is
commentary.”
Proclaiming devotion to a religion while openly violating
its values is another Big Lie.
The Methodist-trained Idaho minister Benjamin Cremer writes,
“If our Christianity causes kids to go hungry, the sick to go without health
care, the stranger to be unwelcome, the elderly on Social Security to be called
‘parasites,’ all while billionaires get richer, we’ve profoundly misunderstood
the most basic elements of Jesus’ teachings.”
Religious institutions have long embraced worked and
endorsed unions when organized labor developed.
“To trade union leaders of the late 19th and 20th
centuries, ‘Rerum Novarum’[(‘Of New Things,’ Pope Leo XIII’s 1891 Encyclical] was
a powerful tool for reminding workers that the Holy Father supported fair wages
and healthy working conditions for all God’s people,” wrote Indiana University
history professor Janine Giordano Drake in the Saint Louis University Law
Journal. (It was influential beyond Catholicism, too, as Protestants’ Federal
Council of Churches 21 years later adopted its principles in their “Social
Creed of the Churches.”)
“Pope Leo XIII called the employer class to respect the
human dignity of workers by offering them generous pay, limited hours, healthy
working conditions, and enough time away from work to enjoy their families,”
Drake continued. “He harshly condemned those employers who robbed workers of
their dignity in their relentless pursuit of greater profits [and] encouraged
workers to join trade unions and use them as righteous tools for bringing the
real needs of workers to the attention of business leaders and government
leaders.”
Besides institutions, ordained individuals have been active
proponents of unions.
“Labor priests” used to be more common, including Msgrs.
George Higgins and John Egan in the 20th century, New Jersey’s
Russian Orthodox Father David Gerritson, who worked with the International
Association of Stage and Technical Employees (IATSE), and – during the 1990s’
“War on Workers” involving thousands of Illinois strikers at Caterpillar, Bridgestone/Firestone
and Staley – Father Martin Mangan of the St. James Catholic Church in Decatur. Mangan
described that long conflict as “a war zone, and much of it is a spiritual war.
I am compelled by God’s teachings to take a stand.”
Today’s most prominent labor priest is Father Clete Kiley,
who’s worked with UNITE-HERE and the Archdiocese of Chicago.
He said, “ ‘Rerum Novarum,’ the first of the Catholic Social
Encyclicals, provided the basic vision underwriting the [labor] movement: the
dignity of work itself; the dignity of every worker; the fundamental right to
work and to emigrate in order to secure work; the right to a living wage which
provides for a family, health care, savings for retirement; an 8-hour work day;
an elimination of all child labor; and the right to bargain collectively and to
form a union.
“Pope Francis said it
best: Profit cannot be the only motive for economic decisions.”
Jim Wallis, an evangelical pastor, author and Georgetown
University scholar who in 2013 helped SEIU with its “Fast for Families” campaign,
has praised such teachings, especially the U.S. Conference of Catholic Bishops’
1986 Pastoral Letter saying, “Economic decisions have human consequences and
moral content; they help or hurt people, strengthen or weaken family life,
advance or diminish the quality of justice in our land.
“The Church fully supports the right of workers to form
unions or other associations to secure their rights to fair wages and working
conditions. Organizations of this type are an indispensable element of social
life. No one may deny the right to organize without attacking human dignity
itself.”
Wallis ties such statements of doctrine and conscience to today’s
chaos and crises.
“On June 25, Alberto Rojas, the Catholic Bishop of the
Diocese of San Bernardino, said, ‘Authorities are now seizing brothers and
sisters indiscriminately without respect for their right to due process and
their dignity as children of God.’
“By abandoning any kind of due process in regard to
undocumented immigrants, family separation has now become the policy of this
Trump administration as it was for a time during Trump’s first term,” Wallis continued.
“The difference is now they have made the policy permanent, a slap in the face
to Christ and his teaching that individuals and nations should welcome
immigrants and asylum seekers.
“All of us – pastors, church members, parents, community
leaders, citizens – need to find our ways in our venues to stand up against
policies which are both unconstitutional and anti-Christ. It is time to resist.”
Conceding difficulties in finding common ground in a divided
society, Imam Mahmood said, “Islam emphasizes muʿāmalāt – righteous
dealings with others – as a central expression of faith. The Prophet Muḥammad (PBUH)
lived in a society with extreme differences in religion, class and politics.
Despite that, he built coalitions on shared principles of justice and mercy.”
Further, back to the universality of the Golden Rule, Imam
Mahmood shared the “widely accepted and accurate rendering of a saying of the
Prophet Muḥammad (PBUH): ‘None of you truly believes until he loves for his
brother what he loves for himself.”
Finally, the Protestant Rev. Cremer recalled another Old
Testament passage that sounds like something uttered on a picket line: “Woe to
those who make unjust laws, to those who issue oppressive decrees, to deprive
the poor of their rights and withhold justice from the oppressed, making widows
their prey and robbing the orphan.” -Isaiah 10:1-2
A few meaningful passages
from different faiths
on life, labor and false
worship
* "Our prime purpose in this life is to help others,
and if you can't help them, at least don't hurt them.” – the Buddhist leader,
the Dalai Lama
* “To observe religious practices, but oppress your workers
is false worship.” The Old Testament’s Isaiah 58:3-7
* “To deprive an employee of wages is to commit murder.” =
OT’s Sirach 34:26-27
* "In everything, do to others what you would have them
do to you.” – The New Testament’s Matthew 7:12.
* “All workers should be paid a just and living wage.” –
NT’s Matthew 20:1-16
* “Those who become rich by abusing their workers have
sinned against God.” – NT’s James 5:1-6
* “One should not behave toward others in a way which is
disagreeable to oneself.” – the Hindu text (Anusasana Parva 113.8)
* “Do not impose on others what you yourself do not desire.”
– the Confucian text (The Analects 15:24)
Finally (Proverbs 6:16-19) could be seen as a warning to
corrupt bosses, in negotiations or government: “There are six things the Lord
hates, seven that are detestable to him: haughty eyes, a lying tongue, hands
that shed innocent blood, a heart that devises wicked schemes, feet that are
quick to rush into evil, a false witness who pours out lies, and a person who
stirs up conflict in the community.”