Days after print publication, Bill Knight’s syndicated newspaper column, which moves twice a week, will appear here. The most recent will appear at the top. (Columns before Sep. 11, 2017, are archived at http://billknightcolumn.blogspot.com/).

Saturday, July 25, 2020

Sandburg’s 1918 advice to the press


Bill Knight column for 7-23, 24 or 25, 2020

Reading the 101-year-old “Chicago Race Riots” by Illinois’ Carl Sandburg – who died 53 years ago this week – is a shocking work of journalism. The 82-page book shows racism we feel isn’t new and provokes thoughts about today’s press.
Another piece by the newspaperman (whose Pulitzers were for poetry and history) offers recommendations for journalists’ preparation – timely as many colleges are sacrificing arts and sciences to stress vocational efforts.
In an in-house magazine for Scripps' Newspapers in 1918, Sandburg listed “Books the newspaperman ought to read.”
Starting in journalism in 1904 with a column for his hometown daily in Galesburg, Sandburg in 1906 moved to Chicago, where he wrote for local magazines; in 1907 he went to Milwaukee and worked as a reporter and as a political organizer. He returned to Chicago in 1912, working for a few papers until landing at Scripps’ ad-free Day Book newspaper. It folded in 1917, but not long after, the Chicago Daily News hired him.
Sandburg “offered a counterpoint to those who would advocate a passive approach in reporting and to those who would let entertaining chatter and diversionary gossip masquerade as worthy content,” says Duane Stoltzfus in “Freedom from Advertising: E.W. Scripps’s Chicago Experiment.”
“His approach required finding the larger meaning in a news story,” Stoltzfus said.
For Scripps, Sandburg wrote, “The bookworm lives with books: the newspaperman lives with events. The newspaperman in a way is a book-maker. Language is his handy tool. He needs a few good books to live with rather than many to idle with.”
Sandburg suggested 10 readings to prepare journalists:
Henri Barbusse was a French novelist and pacifist who wrote about World War I. Sandburg wrote, “In the book written by Barbusse, ‘Under Fire,’ is the humility of the true reporter, the eyewitness whose honesty enables the reader to feel that he sees vividly where the reporter saw vividly.”
Letters and speeches of Abraham Lincoln. “Newspapermen touch and handle the public mind more closely than any other group of workers,” Sandburg wrote. “Newspapermen have it as a responsibility, to tell the people what is going on in the world.
Walt Whitman’s “Leaves of Grass.” A free-verse poet, Whitman was also a newspaperman. Sandburg wrote, “Young reporters and certain romantic oldsters get the habit of thinking there are women in Paris, Vienna or Moscow more wicked and mysterious than any women to be found in Toledo, Des Moines or Pasadena. That the people in our hometown are as important, complex and interesting as any people 1,000 miles away or 1,000 years ago is the feeling and viewpoint Whitman gives.”
The Bible. “Like newspapers, the Bible is full of contradictions,” he wrote. “It has more prophecies of new things upon the Earth than any other book. The Bible is pre-eminently a reporter’s book, the work of many reporters.”
Friedrich von Bernhardi was a Prussian general who wrote 1911’s “Germany and the Next War,” advocating a policy of aggression. Sandburg wrote, “The technique of conquest [and] the justification of autocratic militarism are voiced here authentically and convincingly. He is worth dipping into, for assurance as to what democracy is not.”
Victor Hugo’s “Les Miserables.” Hugo was a French author and social-justice activist. Sandburg wrote, “ ‘Les Miserables’ has the solemn frenzy of the agitator. Never is he sorry for the People.”
Henry David Thoreau’s “A Week on the Concord River.” Thoreau was an author and abolitionist who advocated civil disobedience. Sandburg wrote, “Monotony kills. Thoreau could sit right up to monotony and make it do tricks.”
The Industrial Relations Report came from Congress’ 1912 Commission on Industrial Relations after years of labor upheaval. Its definitive report was an 11-volume document written by commission head Frank Walsh. Sandburg wrote, “The combination [of all these recommendations] would not be the all-around equal of the material which may be mined from the report. Read the words of dreamers, men who have pictures in their heads of a reorganized industrial world, what they say about getting bread, peace and land for everybody.”
Epictetus’ “Enchiridion.” A 1st century Greek philosopher, Epictetus embraced the “Stoic” perspective, endorsing simplicity and concluding that external events are beyond human control, so people should strive to be masters of their own fate when possible, care for others, and accept whatever happens when fate determines otherwise. “In the midst of the contending currents of democracy we must be wise to the other fellow,” Sandburg commented.
Auguste Rodin’s “Art.” A French sculptor, Rodin was the father of modern sculpture, remembered for “The Thinker.” Sandburg wrote, “Art is anything you do that you don’t have to do in order to get by.”

“Much is required of us newspapermen if we would really understand the people,” added Sandburg, whose 1918 passport application stated, “I am a newspaper man.”

Tuesday, July 21, 2020

Civil Rights leader from Illinois passes the torch


Bill Knight column for 7-20, 21 or 22, 2020
           
Ten years ago, the Rev. C.T. Vivian gave a presentation at Western Illinois University, where I worked, and said, “I never would have been who I was if not for Macomb, Illinois.”
In a conversation two years later, I asked him about that comment. He smiled and said, “You can come from almost anywhere and do almost anything if your heart and soul are in it, even make things a little better.”
After decades of making things better, the Civil Rights pioneer died Friday at his Atlanta home at the age of 95.
Born Cordy Tindell Vivian in Boonville, Mo., Vivian and his moved to Macomb, when he was 6.
After graduating from Macomb High School in 1942, Vivian studied at WIU, where he also wrote sports for the Courier student newspaper. In 1945, he moved to Peoria, first working at Carver Community Center and later at the Foster & Gallagher mail-order company. He also became more involved in the church and in local efforts to desegregate restaurants (his first protest was an integrated demonstration at Barton’s Cafeteria, which had refused service to African Americans).
Although now recalled for his presence and leadership in the Civil Rights movement from Birmingham to Selma and far beyond the South – from sit-ins, boycotts and marches to arrests, incarcerations and assaults –the Baptist minister was a champion of nonviolence. Living in Nashville in 1959, Vivian met the Rev. James Lawson, who was teaching principles of nonviolent direct action to activists with the Nashville Student Movement including John Lewis, who’d become head of the Student Nonviolent Coordinating Committee and eventually a Congressman.
“Nonviolence is the only honorable way of dealing with social change, because if we are wrong, nobody gets hurt but us,” Vivian told Civil Rights activists, reported by Taylor Branch in his 2006 book “At Canaan’s Edge: America in the King Years, 1965-68.”
“And if we are right, more people will participate in determining their own destinies than ever before,” Vivian added.
Vivian, Lawson, Lewis and others participated in 1960’s three-month campaign to desegregate Nashville lunch counters, and the effort succeeded.
Other successes came, but there were prices to pay. Attacks by mobs and police using billy clubs, fire hoses and dogs all helped change the nation enough to secure passage of the Civil Rights Act of 1964 and the Voting Rights Act a year later. Other moments in Vivian’s momentous life:
* 1953: The Peoria chapter of the NAACP makes him an officer.
* 1955: With support from Mount Zion Baptist Church and his employer Helen Gallagher, he starts at American Baptist Theological Seminary in Nashville.
* 1961: Vivian is beaten as part of the Freedom Ride to Mississippi organized by CORE (the Congress of Racial Equality).
* 1963: Vivian helps organize Tennessee’s delegation to the March on Washington for Jobs and Freedom, and he joins King’s staff.
* 1964: He’s one of many Black protestors at a St. Augustine, Fla., beach beaten by gangs of whites, who almost drown Vivian.
* 1965: With a Southern Christian Leadership Conference voter-registration drive in Selma, where more than 1,000 Black citizens had been prohibited from registering, Vivian asks Sheriff Jim Clark to let dozens of African Americans to come out of the heat into the courthouse, and the 220-pound Clark punches the slender organizer and has Vivian arrested.
* 1966: Vivian moves to Chicago, where he launches the Coalition for United Community Action, a group of dozens of organizations.
* 1970: The first of the Rev. Dr. Martin Luther King’s colleagues to write a book about the movement, Vivian releases “Black Power and the American Myth” (one of many other writings, including the preface to Felix Armfield’s “Black Life in West Central Illinois”).
* 1977-78: He establishes Black Action Strategies in Atlanta and helps found the National Anti-Klan Network, which evolves into the Center for Democratic Renewal.
* 1987: Vivian receives an honorary doctorate from WIU.
* 2003: The City of Macomb names the roadway through WIU's campus C.T. Vivian Way.
* 2013: President Obama awards Vivian the country’s top civilian honor, the Presidential Medal of Freedom.

Vivian in 1999 told Peoria Journal Star reporter Pam Adams that his advocacy for the poor and marginalized stemmed from the New Testament’s Sermon on the Mount.
“It's the most profound, the most deeply spiritual – not just religious, but spiritual – piece of material in one hump in all humanity,” he said. “It's the higher mathematics of spiritual life.”
Heart and soul.

Sunday, July 19, 2020

Using faith to fight racism


Bill Knight column for 7-16, 17 or 18, 2020
           
An old pal who’s a Methodist pastor recently got some social-media pushback for his support of eradicating racism (which is weird, even for Facebook trolls), and he bolstered his stance by deferring to his church’s leadership, which is impressive.
Bishop Frank Beard of the United Methodist Church’s Illinois Great Rivers Conference has written about the need – and the way – for Christians to express and live their faith in ways that reflect God’s love, including his love for justice and equality.
Days after George Floyd’s killing in Minneapolis, Bishop Beard penned an eloquent essay remembering occasions when his being a Black American caused him anger, joy and emotions between feeling generation of people who were “broken and systematically oppressed” and he moment when Americans elected Barack Obama as U.S. President.
But.
“On May 25, 2020, George Floyd, a Black man, was arrested for suspicion of using a counterfeit $20 bill to purchase a pack of cigarettes. Details of his arrest are sketchy, but the nation and the world have seen the video of a man handcuffed face down on the pavement, clearly not resisting as a police officer pinned him down by placing his knee on Mr. Floyd’s neck for over eight minutes.
“It has become increasingly clear that despite the significant gains in race relations, America still has a long way to go,” Beard continued. “Will George Floyd’s name and story simply become the latest addition to an ever-growing list of African American men that have died because of this nation’s racial intolerance?  Will our nation continue to unravel and spin out of control because of this recent tragedy?
“It’s time for the Church to step up and to lead the way forward,” he continued. “The healing balm that is needed right now has always resided within the church’s capabilities.  It’s time for the church to put on our work clothes and to get busy dismantling racism.”
Beard, who’s been in Christian ministry for four decades, added, “It has never been God’s intent that racism should exist, let alone thrive, within the body of Christ. We need continual, intentional holy disruptions that keep us from returning to our comfort zones. It’s time to confess the sins of our past, repent, embrace reconciliation and begin to chart a new path for moving forward as sisters and brothers.”
The Methodist pastor conceded that, “It sounds simple enough, but it is hard work,” and he proposes guideposts to make the path happen:
* Become aware of policies and practices that promote disparities based on race, ethnicity, stereotypes or economic status.
* Employ the use of empathetic listening that is engaging and helps with validating the feelings and personal experiences of persons of color, without being dismissive or making explanatory comments that seek to rationalize or soothe their pain.
* Learn to recognize and understand your own privilege and experiences based on skin color and power.
* Share your own story as you engage in tough conversations about race and injustice. Your story will help foster deeper understanding for you and for others as you interact.
* Recognize that America is not a “melting pot” but rather a “garden salad” containing a blend of unique colors and flavors meant to be experienced together. Do not give in to the myth that you must be “color blind.”
* Seek to identify with those that are marginalized and who face the effects of a system that thrives and survives on racist behavior and practices.
* Use the power of your own personal finances by taking a stand with your money. Be aware of the practices of those you do business with.
* Create safe places for difficult conversations, utilizing people experienced in providing diversity training.
* Develop and foster relationships with people of color based on mutual respect and concern for each other’s well-being.
* Pray for and with others, that Jesus’ prayer for unity would become a reality.

            Amen, Bishop Beard.

Pretend promises and clarifying cliches

The cliché “October Surprise” has been used every election since 1980, meaning something just before a vote possibly affecting public opin...